Richard Wurmbrand and His Letter
DATE OF PUBLICATION: AUGUST 2001
his story is about a Christian who suffered for his faith, and because of a
letter he later wrote to our General Conference, we will here tell part of
the Richard Wurmbrand story. His book, Tortured for Christ, is
well-known and you may already have read it. But few know the following
Richard Wurmbrand died
on February 17, 2001 in Whittier, California, at the age of 91. A Romanian
Jew, he and his wife converted to Christianity in 1936. When World War II
ended, Wurmbrand pastored a church of 1,000, mostly of Jewish converts. He
also printed and organized the distribution of a million Russian Gospels to
the Russian troops that occupied Romania. He was fluent in nine languages,
1947, two years after the war ended, Wurmbrand was arrested and imprisoned
for 14 years for leading an underground Christian church and smuggling
Bibles into Russia. His wife, also a Christian, was imprisoned for three
in prison he converted several high-ranking secret police officers who
helped provide his eventual release. In 1964, the Communist Government
allowed him and his family to be ransomed for $10,000 by Norwegian
Christiansand leave Romania.
December 1965, the Wurmbrand's arrived in Oslo, Norway. Not understanding
Norwegian, on their first Sunday, they attended the American Lutheran
Church. Impressed by the freedom of worship, they both cried uncontrollably
during the entire service. The Lutheran pastor opened his home to the
refugee family while he was checking through the U.S. embassy government
connections, to verify Wurmbrand's strange account of suffering and
torture. People in the West did not know what was happening behind the newly
formed Iron Curtain.
contacts answered, fully reliable, and so he was invited to speak at
the largest NATO base chapel meeting in Oslo. When the meeting was opened
for questions, Colonel-Chaplain Cassius Study asked Pastor Wurmbrand why
the West should or should not try to coexist with communism. Wurmbrand,
always dramatic in his behavior, quickly stepped off the podium, snatched
the colonels wallet from his pocket and replied, I took your money,
your money is in my pocket. Lets co-exist!
has taken over half the world, and now it wants coexistence. There might be
no solution to cancer, he added, but no one has decided to coexist with
cancer. Every thief would like to coexist with the police, but this is
unacceptable, Wurmbrand said heatedly.
Sturdy stood up immediately; and, turning to the audience, he said,
Gentlemen, lets send this man to America to snatch the wallets from
all the leftists and open their eyes. A collection was taken right then
to pay Wurmbrand to go to the U.S.
initial itinerary of several speaking engagements was prepared for him in
the Eastern states. But, upon arriving alone in New York, most of the
meetings were small military chapel gatherings; and, believing them to be
unsuccessful, Wurmbrand scheduled an immediate return to Norway.
prior to his planned departure, he went to Philadelphia to visit the only
friend he knew, a Jewish-Christian minister. His friend discouraged him from
trying to stay in the United States, declaring that, after years of
imprisonment and torture, Wurmbrand was too feeble to pastor a church.
You will not be able to raise a salary, were his final words.
his departure for New York, to board a ship to Norway, Wurmbrand asked his
friend to show him a little bit of Philadelphia. As they were walking down
the street, they came upon a large anti-Vietnam rally. Out of curiosity, the
two entered the large building where it was being held.
Presbyterian minister was the main speaker, and he was telling the people
that communist leaders, although atheists, were our friends and we should
not oppose them.
went straight for the microphone, shouting, You know nothing of
communism. I am a doctor [expert] in communism! You should be on the side of
communisms victims, instead of defending their torturers.
could you be a doctor in communism, was the sarcastic reply. Here are
my credentials, answered Wurmbrand, as he took off his shirt to show deep
torture scars on his trunk.
police led Wurmbrand off the stage and told him to put his shirt back on.
But not before newspaper reporters took dramatic photographs and asked him
next day, on page one of nearly all major newspapers in America and some
overseas, were pictures of his torture scars. Requests for interviews and
speaking engagements poured in.
had to postpone his return to Norway for several months while he spoke in
various parts of the nation. More speaking engagements followed afterward,
and he had to return once again to America. In May 1966, he testified before
the U.S. Senates Internal Security sub-committee. His testimony became
the U.S. Governments most sold publication during the next three years.
November 1966, Wurmbrand immigrated with his family to the United States.
Immediately, he started the Christian Missions to the Communist World
(presently called The Voice of the Martyrs), a worldwide organization trying
to help Christians persecuted by communist regimes. (After the fall of the
Soviet Union, it switched its activities to helping persecuted Christians in
Arab countries.) His book, Tortured for Christ, became one of the
first books to alert the West as to what was taking place in Communist
the years following, Wurmbrand spoke all over the world and helped many
people. On one occasion, he was in the audience when Madalyn Murray O'Hair,
the outspoken atheist, was speaking on a television broadcast. He rose and
said, I have traveled throughout the world and have seen many charitable
works such as Christian hospitals and Jewish orphanages. Could you give me
an example of one atheistic charitable establishment? O'Hair was struck
dumb and could not speak for three minutes. Whereupon, Allan Burke, the
moderator, invited Wurmbrand into the debate.
continued to travel and speak past his 85th birthday; but, during the last
five years of his life, he was confined to his bed. On August 11, 2000, his
wife, Sabina, died; and on February 17, 2001, Richard Wurmbrand died in
Now you can better understand why
he wrote the following letter to our church leaders. Wurmbrand knew a lot
about our friendly relations with the communists.
Persecuted Christian Writes to the General Conference About Their Attitude
Over Persecuted Adventists in Russia, and Their Attitude to the Persecuters!"
Richard Wurmbrand is a Jew who had been converted to
Christianity. He had been living in Russia at the time of the following
letter (while the iron-curtain was still firmly in place). He had since
formed a mission in the United States dedicated to helping persecuted
Christians in Communist countries.
he had been a persecuted Christian, he writes to the General Conference of
Seventh-day Adventists describing the persecution he saw Adventists were
receiving and his astonishment at the attitude of the General Conference to
the Communist authorities in Russia notwithstanding this persecution. In
this letter, Mr. Wurmbrand comments about an article he saw in an official
Seventh-day Adventist magazine:
article about depression was highly appreciated. I am a Jewish Christian
pastor who have been persecuted since childhood for being a Jew. Almost our
entire family perished in the Holocaust. After I became a Christian and a
pastor, I was in Nazi prisons, and then in Communist jails for 14 years. Now
in America, I lead a mission which helps the Christians persecuted in
day I read reports about Christians who are imprisoned, tortured, and killed
there. This does not depress me. What weighs upon me is the unloving
attitude of American Christians toward their persecuted brethren.
magazine is an example of this. In your article about Russia, you find
'similarity between Marx and God's promises.' How can one be a Christian
teacher if he does not distinguish between what one says and what one does?
you my book 'Was Karl Marx a Satanist?', with plenty of quotations from
Marx. He says verbatimly that he wishes to ruin the world. To succeed in
this and to catch naives, they speak about beautiful plans for the world.
not aware that the language of criminal seduction and that of love are the
same? If I wish a girl for one night, to throw her away afterwards like a
dirty rag, I will tell her, 'I love you.' I will say the same if I wish a
girl for honest marriage. Before finding 'similarity between Marxism and
God's promises,' you should have studied Marx and Lenin.
latter wrote in a letter to Gorki:
of natural catastrophes and epidemics are preferable to the slightest notion
of God.' Thus, cancer is preferable to faith.'
the major difference between us and Marxists: love toward God and hatred
to brother Hegstad of your Department of Religious Liberty a bunch of
material about Adventists in prison for their faith in Russia. Where was the
liberty for the Adventist preacher Shelkov who died in jail after 24 years
of detention? The same for many others of the underground and of the
official Adventist Church.
simply a lie that the Adventist church lost its organization prior to World
War II because of internal problems, as you assert. Did you not read 'the
Gulag Archipelago'? [a work written by Solzhenitsyn]
not permissible to write about Adventism without having read Ellen White. It
is not permissible to write about Russia without having read Solzhenitsyn.
Don't you know that Stalin killed millions of Orthodox, Protestants,
Adventists, Jews and that he destroyed church buildings? Where are the
buildings the Adventist churches owned before? The Adventist church in
Moscow must gather now with the Baptists in a building which belonged
formerly to the Reformed church. Its pastor and all the congregation simply
disappeared under Stalin's terror.
praise the Russian Adventist leader Kulakov for urging cooperation with the
government authorities. These are Marxists. Marx wrote in 'The Communist
Manifesto' that his aim is to abolish all religion and morals. At what can
Christians cooperate with them?
not the endeavors of Kulakov which sparked the reunification of your church.
It was the fact that the KGB put in jail every Adventist who dared to say,
"we do not collaborate with God-hating Communists.' On which side would
Ellen White, the author of 'The Great Controversy," have been?
It is a
shame that your General Conference supports the Russian Adventist preachers
who had become stooges of Communists. The founder of Adventism, Ellen White,
sided with Christians who worked underground against the Papacy.
The story of betrayal of Adventists by its leadership is old.
General Conference collaborated with them, while true Adventists filled
jails under Hitler and some of them were beheaded. I attended an Adventist
congress in Roumania in which the dictator King Charles II was praised. Many
Adventists were in jail at that time. The Adventist leadership of Roumania
today also praises the Communist government.
I was at the same time in jail with many Adventists, official
and underground, beaten to the blood because they refused to work on
Saturdays. In jail they ate almost nothing, fearing there might be some pork
in the food. In times when we got one slice of bread a day, they gave tithe.
They renounced to this bit of bread in favor of somebody who was older,
sick, or weaker. Wherever you are, you are meant to seek Jesus. Jesus has
given His address in Russia: 'I was in jail and you visited me not.'
White prophesied there will be a great persecution of Sabbath keepers in the
USA. Suppose this will happen, will you be on the side of the Adventist,
loyal to their faith, who will worship underground, or will you collaborate
with the persecutors as your kin does in Russia?" -- Letter to the
General Conference from Richard Wurmbrand.