'THE ALPHA OF APOSTASY'

 SECTION FOUR
"THE LIVING TEMPLE"

Pantheism lies at the heart of much of paganism. In many foreign countries today, the natives bow down and worship the god-spirit found everywhere, but, to the thinking, especially in certain trees, rocks, or animals. They worship the sun, moon, stars, and departed ancestors because of this notion that divinity is inherent in created matter.

It was the written and verbal warnings of Ellen White that kept our denomination from buying Dr. Kellogg's package of "Christian pantheism." Reading through our copy of "The Living Temple," we find that it contains most beautiful sentiments. But the prophet of God denounced that book as dangerous in the extreme because of the God-in-you-and-everything-else concept sprinkled through it.

When Dr. Kellogg discovered that Ellen White was opposed to the teachings in his book, "Living Temple," he went ahead and published it anyway. But when he then found that she was successful in keeping Seventh-day Adventists from buying and selling it for him, and that as a consequence his popularity rating in the denomination was rapidly falling, he tried issuing modified editions. But when her opposition to even revised editions of it kept church members from purchasing and reselling "Living Temple,' then Dr. Kellogg gave up trying to win Adventism over pantheism,-and he declared that there was no pantheism in that book, and that he had never taught or believed such a notion. But his own written statements teach otherwise.

"Gravitation acts instantaneously throughout all space. By this mysterious force of gravitation the whole universe is held together in a bond of unity .. We have here the evidence of a universal presence, an intelligent presence, an all-wise presence, an all-powerful presence, a presence by the aid of which every atom of the universe is kept in touch with every other atom. This force that holds all things together, that is everywhere present, that thrills throughout the whole universe, that acts instantaneously through boundless space, can be nothing else than God Himself. What a wonderful thought that this same God is in us and in everything! "General Conference Bulletin, February 12, 1897, 83.

And his book, Living Temple," contained those sentiments also. Part of the move on foot to bring the errors of the Alpha of apostasy back into our Church today includes a soon-to-be-released edition of Dr. Kellogg's "The Living Temple."

As stated earlier, in that book you will find many very beautiful sentiments, and therein you will also find a number of Christian concepts. But Ellen White denounced that book as deadly. And the "Review" publishing house burned down after agreeing to print it for him anyway.

So, in view of the forthcoming reprint of Kellogg's "Living Temple," we will here provide two collections of statements; the first are some passages from "Living Temple," itself, and then, second, a number of Spirit of Prophecy and other warning statements about that book.

First, his own statements in "Living Temple": We will begin with the first sentence in the book.

"For ages men have sought to solve the mystery of life. Philosophers have speculated, chemists and naturalists have delved deep into the secrets of matter, living and inert; but they have brought back only a report of fathomless depths of mystery, of unknown and incomprehensible energies, too subtle for the most delicate balance, too vast for apprehension or expression, intangible, yet mighty in overcoming the forces of the inanimate world .. This wonderful life is active all about us in an infinite variety of forms; in bird, insect, fish, reptile, and all the million creatures which people the earth and sea, we recognize one common Life, a kindred force which springs in every limb that leaps and moves, which throbs in every beating heart, thrills through every nerve, and quivers in every brain.

We behold also a like evident brotherhood or sisterhood of life in vegetable forms, joining in one common family the stately cedars of Lebanon's rugged sides with the grasses of the plain and the molds and mosses of the ancient wall.

"While human knowledge stands mute respecting the origin of life, investigation has gone far enough to show that life is one, that animal life and vegetable life are not merely kindred lives, but are really one and the same.

"The manifestations of life are as varied as the different individual animals and plants, and parts of animated things. Every leaf, every blade of grass, every flower, every bird, even every insect, as well as every beast or every tree, bears witness to the infinite versatility and inexhaustible resources of the one all-pervading, all-creating, all-sustaining Life." The Living Temple, page 16.    

"As we go about plucking flowers and leaves, trampling upon the grass, perhaps crushing under our feet a score of ants, beetles, worms, or other humble creatures, we seldom stop to think of the vast extent of the abounding life above and all about us. Think, for a moment, of the grass, that commonest of all plants . . Calculate the number of blades of grass in an acre, and in a square mile, and remember that every one is a witness to the active presence of the one infinite, abounding Life." The Living Temple, page 16.

"In the growth and habits of plants, also, there is abundant evidence of the presence of this universal intelligence . . A strange, one might almost say a perverted, intelligence is manifested in the order of vegetable forms known as insectivorous, or insect-eating plants .. Even in the inanimate world, the evidence of an intelligent power is ever present before us. . Every drop of water, every grain of sand, every snow crystal every floating loud, every thunder peal, every lightning flash, the hurricane, the cyclone, the tidal wave, the earthquake, the rain, the dew, the rainbow, the rising sun, the changing moon, the stars which shine and circle in infinite space, the motes which and glitter in every sunbeam, every object and operation in nature speaks of an active, controlling Intelligence possessed of infinite power and capacity. . It is only recently that men of science have come to recognize the fact that, in the presence of this great universal force of gravitation, we stand before the Infinite." The Living Temple, pages 20, 22, 23, 25.

"There is a clear, complete, satisfactory explanation of the most subtle, the most marvellous phenomena of nature, namely, an infinite Intelligence working our its purposes. God is the explanation of nature, not a God outside of nature, but in nature, manifesting himself through and in all the objects, movements, and varied phenomena of the universe.

"Says, one, 'God may be present by his Spirit, or by his power, but certainly God himself cannot be present everywhere at once.' We answer: How can power be separated from the source of power? Where God's Spirit is at work, where God's power is manifested, God himself is actually and truly present. Said an objector, 'God made the tree, it is true, just as a shoemaker makes a boot; but the shoemaker is not in the boot; so God made the tree, but he is not in the tree.' The objector overlooked the fact that the process of tree-making in the living tree is never complete so long as the tree is alive. The tree does not create itself; a creative power is constantly going forward in it. Buds and leaves come forth from within the tree; does the tree create them? Acorns are put forth from within the oak tree; each acorn is a little tree, which, when planted, may grow into an oak as large as the parent tree. Does the tree create the acorn? Can a tree make trees? If so, then every plant, every shrub, every insect is a creator, and man is a creator. 'It is he that hath made us, and not we ourselves.' Psalm 100:3. Suppose now we have a boot before us, not an ordinary boot, but a living boot, and as we look at it, we see little boots crowding out at the seams, pushing out at the toes, dropping off at the heels, and leaping out at the top, scores, hundreds, thousands of boots, a swarm of boots continually issuing from our living boot, would we not be compelled to say, 'There is a shoemaker in the boot? So there is present in the tree a power which creates and maintains it, a tree-maker in the tree, a flower-maker in the flower, a divine architect who understands every law of proportion, an infinite artist who possesses a limitless power of expression in color and form; there is, in all the world about us, an infinite, divine, though invisible Presence, to which the unenlightened may be blind, but which is ever declaring itself by its ceaseless, beneficent activity." The Living Temple, pages 28-29.

"Discussions respecting the form of God are utterly unprofitable, and serve only to belittle our conceptions of him who is above all things, and hence not to be compared in form or size or glory or majesty with anything which man has ever seen or which it is within his power to conceive. In the presence of questions like these, we have only to acknowledge our foolishness and incapacity, and bow our heads with awe and reverence in the presence of a Personality, an Intelligent Being to the existence of which all nature bears definite and positive testimony, but which is as far beyond our comprehension as are the bounds of space and time." The Living Temple, page 33.

"One of the saddest mistakes man has made, is in putting God so far away from himself . . Scientific men have ceased the attempt to prove man to be a mere product of physical forces, but they recognize in his existence, and in every function of his body, the presence of an infinite Intelligence, working, controlling, creating, for man's good. God dwells in man. He is the ? of man. He is the servant of man." The Living Temple, pages 35-36.

"In succeeding chapters we shall study the body from this standpoint, and shall be able to find in the bodily functions the most wonderful and interesting evidence of the presence of a controlling intelligence beneficently serving man with infinite wisdom, patience, and forbearance." The Living Temple, page 36.

"What we call 'nature' is simply the picture of divine activity which we see spread out about us in the universe. God is not behind nature nor above nature; he is in nature." The Living Temple, page 40.

"It has been clearly shown that each portion of the body possesses its own life. This is due to the individuality of the minute cells of which the body is composed." The Living Temple, page 45.

"The matter taken in as food simply supplies the place of that which has been previously eaten, and discharged from the body. This rapid change of matter within the body would quickly result in a change of form, so that a person would lose his own identity, would scarcely be able to recognize himself, were such a change not prevented by the permanence of something within the man. In this permanence of form and feature we have a physiological proof of the existence within the body of some power superior to the material composition or substance of the body, which exercises a constant supervision and control whereby individual identity is maintained. This can be nothing less than the Power which builds, which creates, it is God himself, the divine Presence in the temple." The Living Temple, page 52.

"So, although God is so near that he is actually within us, a real, living, ever-present power, and yet physically invisible, we may clearly see him, not by blind belief, but by the eye of faith." The Living Temple, page 53.

"This homing instinct is not possessed by pigeons alone; many animals have the same faculty to a considerable degree. The horseman lost in the woods often drops the reins upon the horse's neck, and trusts to his faithful beast to guide him to his destination. Here the intelligent man, the master, humbly bows before the higher intelligence of the horse, and is saved by the divine voice which the horse hears, but to which his own mind is deaf." The Living Temple, pages 55-56.

"The only explanation of the mysteries of the varied intellectual processes is the operation of a divine, ever-present, all-pervading Intelligence. The one explanation of nature which makes every mystery clear, is God, who both creates and maintains, who made all things and operates all things." "The Living Temple;' 398.

"Let us not forget that the sunlight is God's smile of benediction; that the sunshine is Heaven's light and life and glory, the true Shekinah, the real presence with which the temple needs most to be filled; that the cooling breeze is the breath of heaven, a veritable messenger of life, carrying healing on its wings.'-'The Living Temple," 412.

"In other words, man recognizes that the great mind of nature is in essence like his own, only vastly transcending it; that the infinite personality is like his own personality, a truth which was uttered by the apostle Paul, who declared that the divine man, Christ, is 'the image of God,'' The embodiment of the divine. nature.' "The Living Temple, page 453.

"Life is a unit, not a duality. It is impossible to divide life into a spiritual and a physical part. There is but one life, and that is the life of God." The Living Temple, page 458.

"We have learned that the human body is presided over by a dual personality, a human and a divine, man and God." The Living Temple, page 460.

There is a movement on foot to bring certain of the teachings of the Alpha of Apostasy back into the Seventh-day Adventist Church. The plan of action is, first, to vindicate John Harvey Kellogg, and, second, to claim that a number of his errors are indeed truth.

Within a short time, a certain organization in Arizona plans to fund the republication of "The Living Temple," the book in which John Kellogg taught pantheistic sentiments.

The word "pantheism" comes from two Greek words: "pan" which means "all," and "theos;' which means "God." This pagan error teaches that everything is God: the rocks, and trees, animals, and sky. Christians believe that the power of God is at work in all nature, but nature is not God. They believe that He works through animate and inanimate nature to fulfill His purposes, but He is not the material world, stars, and everything in them. Christians believe that God is a definite Being with a definite personality, located in a certain place. They do not believe that He is everything everywhere.

The fundamental errors of pantheism void the teachings of the Bible and make it unnecessary. Salvation, heaven, hell, angels, prayer, sin and morality all become strange terms without meaning or application. Pantheism is at heart paganism.

It is thought that the word, "pantheism," was first coined by John Toland in the year 1705. Hinduism is a classic example of pantheism in the East. But in the western civilized world, millions are bowing before the shrine of Evolutionary theory, which in reality is only a carefully disguised form of pantheism. Inanimate nature is endowed with the power to create life, which then adapts itself into a thousand useful forms. It is well-known among students of religion that pantheism lends itself ideally to beautiful mysticism and exquisite phrasing.

When considering the contents of the book, "Living Temple," two facts need to be kept in mind: (1) Much of the information supplied in that book dealt with anatomy and physiology as understood at the turn of the century, and did not always relate to Kellogg's pantheism belief. (2) "The Living Temple" was first published in 1903. Yet at least since 1880, he had been seeking to inculcate its essential principles in private conversations, and later in public lectures. The reactions he received, he tried to meet by combining them somewhat with his errors. But Ellen White tells us that the result, in "Living Temple," was no less dangerous. And, you will read below, she said that even in its revised form, "Living Temple," was still unsafe for reading and circulation.

For example, John Kellogg taught that God is integrally in all nature, but in order to meet the objections, he also added that perhaps God had body parts. Kellogg was essentially trying to combine pantheism with Christianity, just as, a half century later, Edwin Froom tried to combine Protestant Evangelical theology and historic Adventist beliefs in the doctrinal book, "Questions on Doctrine."

But just because "The Living Temple" is pantheism in its most subtle form, it becomes all the more dangerous. After the first edition of "Living Temple" was completed, Dr. Kellogg then put out a second, slightly revised edition, and then a third edition. Each contained additional modifications in order to sugar-coat the pantheistic heart of the book and make it more acceptable to Seventh-day Adventists, for he wanted them to sell it for him. (The third edition was entitled, "The Miracle of Life.")

In the process of researching and writing this entire documentary, the present writer has concluded that John Kellogg was more concerned to keep the good favor of Adventists than he was to publicly teach pantheism; hence his willingness to water it down. It is now being claimed by some that Dr. Kellogg was wronged, for his book, perhaps with still further revising, should have been widely published by the Church. But it is important that we keep two facts in mind: (1) If someone in the Church today published a book with blatant error in it, we should stop printing that book; not just modify it and continue publishing it. To do that would give a wrong influence for our own people and for the world. (2) This is especially so, in view of the fact that John Kellogg never personally stopped believing these pagan errors!

The first quotation in this section reveals that John Kellogg was privately teaching his mystically-disguised heathenism as far back as 1880. The final quotation will disclose that he still believed and taught those ideas up to the time of his death, forty years after "Living Temple" was published.

"When Dr. Kellogg receives the messages of warning given during the past twenty years; when he is sincerely converted; when he acts as a consistent, level-headed Christian worker; when his energies are devoted to carrying forward medical missionary work after the methods and in the Spirit of Christ, when he bears a testimony that has in it no signs of double meaning or of misconstruction of the light God has given, then we may have confidence that he is following the light.

"This subject has been kept before me for the past twenty years, yea, for more than twenty years. Before my husband's death [1880-1881 or earlier], Dr. Kellogg came to my room to tell me that he had great light. He sat down and told me what it was. It was similar to some of the views that he has presented in Living Temple. I said, 'Those theories are wrong. I have met them before, I had to meet them when I first began to travel.'

"Ministers and people were deceived by these sophistries. They lead to making God a nonentity and Christ a nonentity. We are to rebuke these theories in the name of the Lord.

"As I talked about these things, laying the whole matter before Dr. Kellogg, and showing him what the outcome of receiving these theories would be, he seemed to be dazed. I said, 'Never teach such theories in our institutions; do not present them to the people." Manuscript 70, 1905. (Talk given by Ellen White to the 1905 General Conference Session, which met in Washington, D.C.)

The earliest we can seem to trace John Kellogg's connection with pantheism is in 1873, when, as a very young man, Kellogg attended Dr. Russell T. Trall's Hygieo-Therapeutic Institute in New Jersey. Trail was teaching something he called "Soul Identity," which included the everywhereness of God and the concept that man is composed of two parts: a soul and a body, both of which are separate from each other.

In 1895, an additional insight as to another primary source of John's errors was revealed. A.H. Lewis was the editor of the Seventh Day Baptist periodical, "Sabbath Recorder," which contained pantheistic sentiments. In that year, Dr. Lewis and his wife, Ella Eaton Kellogg Lewis, came to the Battle Creek Sanitarium and stayed in Kellogg's home as honored guests. Kellogg greatly admired Lewis and received and read every issue of his publication. Dr. Sanford Edwards, acquainted both with Kellogg and Lewis, wrote the following account of an incident that took place during the stay of the Lewis family in Battle Creek:

"One day a white bearded gentleman came in [to my classroom at Battle Creek College and took a seat with the class. It was A. H. Lewis, D.D., LL.D., the editor of the Sabbath Recorder, church paper of the S.D. Baptists. He and his wife were patients at the Sanitarium. I had heard him preach at the Tabernacle, so recognized him. He motioned me to go on with my class as he just wanted to listen. At first I was scared, but a little prayer settled that, and I had the most freedom ever, and the spirit was there. After the class Dr. Lewis came over and shook hands and said, 'You gave a wonderful talk to your class. Is this not an unusual approach to a scientific subject like physiology? Where did you get it?' My answer was: 'On my knees in the dark room.' He thought a minute and then said, 'If more of us got our sermons in the same way, we would be better preachers.' Then he began a discussion which is why all the above detail. Dr. Lewis asked: 'Doctor do you not think that you may be stretching a point, in emphasizing the exact features of God's being? He is a spirit. You talk of His hands, His feet and eyes and ears and tongue just like He were a physical being. God is a presence, an essence, He is everywhere; in the trees, in the flowers, the food we eat. Are you not in danger of getting too narrow a view of God?'

"After a minute's thought, I answered: 'Admitting for the time being what you have said about God, to me, He has hands; He holds my hand. He has feet; I walk in His footsteps. He has ears; He hears my prayers. He has eyes; He sees my sins and forgives them, my weakness and gives me strength, my heart yearning and gives me grace. God is a person to me.' The discussion ended with my having learned where Dr. Kellogg and George Fifield and W.W. Prescott and M. Bessie DeGraw and E.J. Waggoner got some, if not much of their Pantheism. Dr. Lewis was once Mrs. Kellogg's pastor and President of Alfred University where she got her degree. His paper, the Sabbath Recorder, was steeped in Pantheism. It came regularly to the Kellogg home." Sanford P.S. Edwards, letter dated April 16, 1956.

In 1903, Dr. Kellogg wrote `The Living Temple," with the announced intention that the Church publish it and sell it everywhere. Learning of its pantheistic sentiments, Ellen White opposed its publication. When the doctor found that the "Review" would not publish it as a church-authorized book, he immediately gave them a commercial order to print it for him as a commercial book item. They accepted his book order, and shortly afterward the entire publishing house burned to the ground. The book was still unpublished. In no way concerned by the turn of events, John took the manuscripts to an outside publishing house and had them print it for him. Then, through the Sanitarium and its publications, he tried to coax Adventists to purchase and sell the book.

Elder William A. Spicer had, for years, been a staunch worker in the Church. Recently returned from serving as a missionary in Southern Asia, he was well-acquainted with the Hindu teachings of pantheism, taught so widely in India. Arriving in Battle Creek, he was shocked to discover that John Harvey Kellogg was also advocating the same error. Here is Spicer's description of his conversation with Kellogg.

"Sitting down with no thought that there could be any difference of a really controversial nature, and with the heartiest of friendly feelings, personally, I was at once in the midst of a discussion of the most controversial questions [with Dr. Kellogg]. Instead of things in the book being inadvertently overdrawn because of employment of scientific terms, unfamiliar to most of us, I learned that the teaching was conservatively stated in the book [The Living Temple] ; that the teaching was really of intent to signify that God was in the things of nature. 'Where is God?' I was asked. I would naturally say, He is in heaven; there the Bible pictures the throne of God, all the heavenly beings at His command as messengers between heaven and earth. But I was told that God was in the grass and plants and in the trees (with motions to the grass and trees about us, as we sat on the open veranda). Where is heaven? I was asked. I had my idea of the center of the universe, with heaven and the throne of God in the midst, but disclaimed an attempt to fix the center of the universe astronomically. But I was urged to understand that heaven is where God is, and God is everywhere in the grass, in the trees, in all creation. There was no place in this scheme of things for angels going between heaven and earth, for heaven was here and everywhere. The cleansing of the sanctuary that we taught about was not something in a far-away heaven. The sin is here (the hand pointing to the heart), and here is the sanctuary to be cleansed. To think of God as having a form in the image of which man was made, was said to be idolatry.

"By any understanding I had of language, I was listening to the ideas of the pantheistic philosophy that I had met with in India. In fact, I was told that pure pantheism, as the early teachers conceived it, was indeed right God was in the things of nature. A personality was in every blade of grass and in every plant.

"Trying to get the import of it all, it seemed to me these ideas set all earth and heaven and God swirling away into mist. There was in it no objective unity to lay hold of. With scripture terms and Christian ideas interwoven, it seemed the old doctrine of the Hindus all nature a very part of Brahma, and Brahma the whole.

"Over against this mysticism I found it good to let my mind lay hold of the concrete picture of scripture and of the Spirit of prophecy. I urged that there is a place called heaven; and there God's throne is, and there the personal God is as He in person is not in all places. There is the Garden of Eden, translated to heaven before the Flood, with trees that once grew on earth, as real and tangible in heaven as then they grew rooted in the soil of Eden on earth. The redeemed, in immortal flesh, can walk in the midst of the garden, and go up to the throne and see the Father's face, and they can go from the throne down through the garden. The pictures of little 'Early Writings' [by Ellen White], with their concrete descriptions of the verities of heaven and the New Jerusalem, and the scenes as the redeemed first enter there were a blessing to me during that interview.

"As I came away, I knew well enough that there was nothing of the Advent message that I could fit into such a philosophy. As I had listened, one light after another of the message seemed to be put out. Religious teaching that to me was fundamental was set aside." William A. Spicer, "How the Spirit of Prophecy Met a Crisis,' pp. 18-19.

Between meetings at the 1903 General Conference Session in Oakland, California, several individuals, swayed by Doctor Kellogg, argued in favor of his pantheistic views. Ellen White asked two medical doctors, Sanford P. Edwards and David Paulson, to come to her Elmshaven home in Northern California, after the 1903 Session was concluded. Arriving there, she asked them to personally plead with Dr. Kellogg in an effort to save him from his ideas. Dr. S.P. Edwards later recalled the conversation with Ellen White:

"We were taken up to the study and Mother [White] met us with a smile and after we were seated she started on a most interesting story about the events in her life and our lives with which she was conversant. For an hour she entertained us but not a word about 'the message.' Finally she turned to me and said: 'I presume you brethren are wondering about those [executive] meetings in Oakland. I had a message, but it was not God's time or place. He took it away from me and only left my Bible to read from. I love Doctor Kellogg. He may be lost. I hope and pray not. If he is lost let him go with you brethren standing by with your hands on his shoulders trying to save him.' She then sweetly dismissed us, and Doctor Paulson and I walked up the hill arm in arm: we had a mission and a commission. We tried to carry it out. We made some mistakes in our methods. Sister White reproved us. We tried again. I have her letters of reproof and commendation. Very precious!

"The last time I met Doctor Kellogg, was at a dinner in the Loma Linda Sanitarium dining room. A group of us gathered around him. There was George Thomason, D.D. Comstock, Frank Abbott, Ben Colver and myself, all doctor friends. We said in parting: 'Are you not coming [towards heaven] with us?' He answered after a minute of thought, 'Perhaps I am nearer with you than you know.' And so he was left with God, with our hands on his shoulders." Sanford P. Edwards, letter dated July 2, 1955, to F.D. Nichol.

That same year, in the fall, the Autumn Council met in Washington D.C. But there was no respite from the "Living Temple" controversy. Bitter arguments and attacks came from both sides. President A.G. Daniells hardly knew what to do to meet the crisis. Then two letters arrived. Daniels describes what took place:

"The crisis came in the month of October, 1903. The headquarters of our denominational work had been moved from Battle Creek to Takoma Park. We had appointed a council of our leading workers, and were hoping to lay broad plans for advance moves. But our proposed plans were interrupted when a group of about ten men came to our meeting and introduced points of controversy, which soon focused in a discussion of the teachings to be found in the book to which we have referred, 'The Living Temple.' It was a painful session for us all.

"One evening a prominent worker accompanied me from the meeting to my home. He believed the new views, and was doing all in his power to uphold and to circulate the book which was the cause of our controversy. As we stood under a street lamp on the corner near my home, he said to me, 'You are making the mistake of your life. After all this turmoil, some of these days you will wake up to find yourself rolled in the dust, and another will be leading the forces:

"To this I replied: 'I do not believe your prophecy. At any rate, I would rather be rolled in the dust doing what I believe in my soul to be right than to walk with the princes, doing what my conscience tells me is wrong.'

"We parted and, with a heavy heart, I entered the house. There I found a group of people who were very happy. One of them said: 'Deliverance has come! Here are two messages from Mrs. White.'

"No one can imagine the eagerness with which I read the documents that had come in the mail while we were in the midst of our discussions. There was a most positive testimony regarding the dangerous errors that were taught in 'The Living Temple.'

"The timeliness of this testimony will be appreciated the more by quoting from two of the documents received. In one of them, we read concerning the book in question:

"Be careful how you sustain the sentiments of this book regarding the personality of God. As the Lord presents matters to me, these sentiments do not bear the endorsement of God. They are a snare that the enemy has prepared for these last days.

"The track of truth lies close beside the track of error, and both tracks may seem to be one to minds which are not worked by the Holy Spirit, and which, therefore, are not quick to discern the difference between truth and error.

"In visions of the night this matter was clearly presented to me before a large number. One of authority was speaking. . The speaker held up 'Living Temple,' saying, 7n this book there are statements that the writer himself does not comprehend. Many things are stated in a vague, undefined way. Statements are made in such a way that nothing is sure. And this is not the only production of the kind that will be urged upon the people. Fanciful views will be presented to many minds. What we need to know at this time is, What is the truth that will enable ' us to win the salvation of our souls?' "E.G. White Letter 211, 1903.

"In another of the documents received during this conference occurred this solemn charge:

"After taking your position firmly, wisely, cautiously, make not one concession on any point concerning which God has plainly spoken. Be as calm as a summer evening; but as fixed as the everlasting hills. By conceding, you would be selling our whole cause into the hands of the enemy. The cause of God is not to be traded away." E.G. White Letter 216, 1903.

"The next morning we assembled again for our council. After prayer, I arose and told the brethren that we had received two very important messages from Mrs. White. This aroused the attention of all, and they sat in thoughtful silence while I read the documents.

"It would be impossible to find language to state as clearly and as forcefully as I wish I might all the facts relating to the reception, presentation, and influence of these testimonies, and others received during that council. Never had I seen such signal evidences of the leadership of an all-wise Being as in connection with these experiences. Only the divine mind could have foreseen our condition and our needs, and have sent us the exact help we needed at precisely the right moment. We had come to the parting of the ways. It was evident that we were facing a complete division of leading men, and soon the people would have been called upon to choose sides.

"As I read to the assembly statement after statement setting forth the falsity of the teachings in the book, 'The Living Temple,' many loud 'Amens' broke forth, and tears flowed freely. From that hour light came into the council, and the presence of God was clearly felt through the day. When I had finished reading, the brethren immediately began to express their gratitude to God for this clear voice that had spoken to us. So precisely did these messages point out the situation that everyone who spoke at all was obliged to say that it was the voice of God speaking to us. Before the council closed, the author of the book stated that he would take it from the market." Arthur G. Daniells, "The Abiding Gift of Prophecy", pp. 336-339.

A dramatic encounter took place about 25 years later, in the year 1928. Dr. Percy T. Magan, president of the College of Medical Evangelists in Loma Linda, California, found it necessary to talk to Dr. Kellogg about the fact, that since he, Dr. Kellogg, was openly professing and teaching error, CME would have to terminate the arrangement whereby it was sending young medical interns to the Battle Creek Sanitarium.

The conversation concluded in a dramatic and heart-wringing manner. The letter describing the incident was written by Dr. Magan in 1928 to W.A. Spicer, president of the General Conference. Dr. Magan did not become president of CME until 1928, and from our information, it was not until he had acquired this position that he held the following meeting with Dr. Kellogg.

"Dr. Magan: Doctor, we do not want, and I especially do not want, that certain issues between us shall in any sense be clouded or obscured, and it is these things [the termination of internships] which I am anxious in as kindly and brotherly way as possible to make clear to you. You of course know, Doctor, that you hold certain views in regard to the Bible, and you express these views very frankly to all and sundry when it may seem proper to you so to do. You hold the view that our Lord and Savior Jesus Christ was not the divine son of God; that His birth was the result of ordinary physical relations between Joseph and Mary, and that he was not born by the direct influence of the spirit of God upon Mary's life. You have told me this a number of times. Whether you really believe it in your heart or not I have never been able to settle, but certainly it is that you talk it. Again, you have over and over expressed to me certain ideas in regard to the Book of Job, that it is in some respects a very beautiful but a very tragic poem, but that the alleged facts related therein never really happened at all . . Again, Doctor, you have frequently put various questions to me which to my mind are altogether irreverent relative to the personal appearance of the Deity His eyes, His form, the appearance of His face, etc., etc. .

"It hurts me to say this to you, but I cannot do otherwise. I would not be true to myself or to my trust if I were not perfectly frank. We have the deepest respect for the health work that you are doing; for the manner in which you have labored untiringly by day and night through a long series of years to promulgate better living. But as long as your views upon the work of God and ours are so far apart we cannot enter reciprocal relationships. This would not be right.

"Dr. Kellogg: Well, Magan, do you really think that I am around buttonholing people and teaching them these things? Now I will tell you what I will do. I will give you leave to go to any of our young people here in the sanitarium, or any of the older people, and ask them if I ever teach them such things. You have my permission to question them and quiz them any way you want. I will be glad to have you do this.

'"Dr. Magan: No, Doctor, I have no intention of doing that .. I felt I wanted to say the things which I have already spoken to you in the presence of these men for whom I have the deepest respect. I wanted to have a frank and brotherly talk with you about them.

"Dr. Kellogg: Well, I do not think I teach those things very much. I am sure I do not go around trying to upset people's belief and faith in the Bible. I have no desire to do this, no matter what I may think myself. But, after all, the Bible traces the genealogy of Christ and winds it up in Joseph. What do you do with that?

"Dr. Magan: I have not come here, Doctor, to enter into any theological controversy with you.

"Dr. Kellogg: Well, I think you are all wrong. I do not think you understand these things correctly, and in any event I do not think that I teach these things in a way to upset the faith of any.

"Dr. [B.N.] Colver [of the sanitarium staff] : Now, Doctor, I want to talk to you. There is not a man who has been connected with you for a number of years in the past who does not know that you are a rank evolutionist. You have stuffed the college across the road with teachers of evolution. You spend hours over there talking evolution yourself. God only knows what a terrible thing this is for the sanitarium, but as far as the college is concerned I do not suppose we can help ourselves. Nevertheless, to my mind it is a bad, bad business. Again, Doctor, you do teach the things that Magan has charged you with teaching. You not only teach them to a few, but you teach them to everybody that you can get to listen to you, and you teach them by the hour.

"Dr. Kellogg: Let me ask you a question, Colver.

"Dr. Colver: No, Doctor, not yet. I want to say some more. I firmly believe that you are wrecking and ruining the Battle Creek Sanitarium with your doctrines. Many of our doctors have already given up the faith of their fathers and you are more the cause of this than any other one agency. Because of this these men are now giving up our health reform doctrines, and I see nothing but woe and sadness ahead of us if this kind of thing goes on much longer.

"Mr [M.W.] Wentworth [of the sanitarium staff] : Now Doctor, you know that I do not make any profession of Christianity, but I want to tell you that I believe Dr. Magan is absolutely right and you are altogether wrong. You have wrecked the faith of a number of our people here, and if this thing keeps up it will only be a few short years until the Battle Creek Sanitarium will be the Battle Creek Sanitarium no more. It will be a worldly hospital. I believe with all my heart that Seventh-day Adventists started this place and they have prior rights here.

"Dr. Kellogg: Magan, let me ask you a question. Do you teach the principles of health which you are teaching, I will grant very faithfully and efficiently, do you teach these because Ellen G. White told them to you?

"Dr. Magan: I must tell you, I do not understand all these things the way you do from a scientific standpoint, and much of my teaching is based upon the word of God and the spirit of prophecy rather than upon scientific demonstration.

"Dr. Kellogg: Then, Magan, I am very sorry that it becomes necessary for me to tell you that I have a very poor regard for your intellectual capacity and ability. I cannot understand how a man whom I have always thought to have the intelligence which I have attributed to you could do the way you say you do.

"Dr, Magan: That is all right with me, John. Your statement does not worry me a particle, and now I must tell you something. If I am an imbecile or a moron, or both, as you intimate, if I am a creature of low intellectual capacity because of my faith and belief in the word of God and the spirit of prophecy, there are two men who are responsible for my present adumbrated condition. One of these is now dead and gone, the one whose name you recently mentioned S.N. Haskell. It was my privilege to spend quite a period of time with him when I was a lad in this work. I loved him very dearly and respected him very much, and I have always felt, and ever shall feel, that S.N. Haskell had deeper spiritual insight into the meaning of what we term the spirit of prophecy than any other man who ever lived and wrought and walked amongst us. His teachings made a lasting impression upon my mind. The other man who is responsible for my being a moron and an imbecile is a little bustling fellow in a white suit who sits right in front of me at the present time, you, John Harvey Kellogg. I well remember the days when you used to stand on top of a table in the old gymnasium with tears streaming down your face, telling the helpers, of whom I was one, what a wonderful thing God's gift to this people through Ellen G. White was. I have heard you read from her writings by the hour and talk in a most earnest and subdued way about the wonderful spiritual insight that she had and how much it all meant to you. In an earlier day you made deep impressions upon my life.

"Dr. Kellogg: Well, Magan, whenever I made those statements which you referred to I always qualified them.

"Dr. Colver: No, Dr. Kellogg, you did not always qualify them. You did not qualify them at all. You believed them with all your heart, and there are scores of people who can rise up to witness to that.

"Dr. Kellogg: At any rate, Magan, if I should tell the brethren all I know about you you would be in a pretty bad way.

"Dr. Magan: Let me tell you something, John, 'the brethren' know a long way more about me than you do. They have known me intimately now for forty-five years.

"The next morning as I was crossing the (sanitarium) lobby to get into Dr. Kretchmar's car and go down to the station and take my train I met Dr. Kellogg. He put his arm around me and led me into his office and seemed very broken and very sad. He told me he felt very badly the way he talked to me the day before and that he would never forget as long as he lived all the sacrifice which he knew I had made in his behalf. It filled me with sadness and pity to hear the poor old man talk. His own chief officials taking sides against him; he realizing that many of his leading doctors have no use for the principles of health for which he has given his life, and the end so soon to close upon him. I could not help but put my arm around him and tell him how broken-hearted I felt over the entire situation, but that I could do no different than I had done. He followed me to the door, got into Kretchmar's car, rode down as far as Champion Street hatless and overcoatless, and then walked back in the rain to the sanitarium, to me a sad spectacle of one who has been very dear to the heart of God and who has wandered very far away." Percy T. Magan, letter to W.A. Spicer, August 6, 1928.

The tragedy is that John Kellogg continued to wander around in the fog of theological speculation throughout the remainder of his life. The following news item from a Battle Creek newspaper, reporting on J.H. Kellogg's funeral in December 1943, is revealing of John's theological evolution as he moved into the last years of his life.

A careful study of John Harvey Kellogg's life reveals quite clearly that he had a brilliant mind. But even a genius, separated from obedience to the written Word of God can only produce foolish notions. For example, John explains that the proof for the immortality of the soul is the fact that a stomach does not digest itself!

John Harvey Kellogg had an overmastering ambition; those who knew him personally said he was egotistical. He tried to gain control of the entire denomination and failed. But he did gain control of the Battle Creek Sanitarium, the Battle Creek Food Company, and the health institution in Mexico.

As a result of the 1908-1909 actions of his MSBA, he gained full control over the Sanitarium and kept it till the end. But John's weakness for going into debt was to be his undoing. In 1927, he decided to erect a mammoth addition to the already oversize Sanitarium. By that time, there was no Ellen White to counsel him to moderation, and he ran the Sanitarium into so many millions of dollars in debt that when the depression came in 1929, no remedy could be found for Dr. Kellogg's financial situation. The entire institution went into bankruptcy. The receiver, appointed by the bankruptcy court to sell the institution, was unable to find a buyer.

So there it set, unused, until 1942, when the United States Government, suddenly embroiled in world war, offered to buy it for a military hospital. Under its new name, the Percy Jones Hospital, it became a veteran's hospital.

John Harvey Kellogg passed to his rest in his spacious Battle Creek home on December 14, 1943.

"Dr. Kellogg discussed with me some matters of religion, [Pastor Carleton B.] Miller [of the First Congregational Church of Battle Creek] said. The occasion will always remain as a celebrated one to me because of what he said and the way he put it.

"At that time he was seriously in doubt as to the immortality of the soul, but as days followed he came to formulate a most beautiful conviction and expression of the golden hope of Christianity. My only reason for quoting him is that his religious faith can help those seeking spiritual light as his biologic creed has brought so many to physical well-being.

" 'I am formulating a scientific basis for faith,' said Dr Kellogg. 'Take prayer. Prayer is a cry for help instinctive to all life. We call for help when we are at the end of our rope. There would be no thirst if there were no water; no hunger if no food. A scientific experiment is a prayer, ideas, born of silence and concentration, by entering one's inner chamber, are also answers to prayer.'

"Thus we see how eagerly he followed where truth might lead. Prayer, more than words and lip service, is the soul's sincere desire, the conscious and sub-conscious appeal to the Divine.

"Then Dr. Kellogg said: 'We have three lives. The somatic self where the cells die sooner or later; the germ self where the cells continue as long as the race exists, and the spirit self. Our personality has voluntary will such as starts muscle action, and involuntary will or a pacemaker. The spirit is the heart, but there is no consciousness apart from the physiological.'

"I suggested that this does not exclude that fact or truth that spirit abides eternally, that personality survives. The Divine Intelligence is able to accomplish this no less than other miracles and mysteries. Tell me, what question embraces one of the great physical miracles and mysteries? Quick as a flash and with a sparkle in his eye and a joyous smile on his face, Dr. Kellogg replied: 'Why doesn't the stomach digest itself? By the same Truth by which God does not permit death to dissolve or destroy the spirit.'

"Dr. Kellogg has said that 'death is not the destruction of life.' He added that in Aramaic, 'surrender' has the meaning of 'peace.' 'My own peace I give unto you,' means 'I surrender to you.,

"In that surrender John Harvey Kellogg has found peace, freedom and victory."Report of the funeral sermon by Carleton B. Miller, pastor of First Congregational Church, Battle Creek, Michigan; news article, "Funeral Is Held for Dr. Kellogg," in "The Battle Creek Enquirer and News," December 15, 1943.

Here are additional statements regarding the book, "The Living Temple." All of these quotations are from the Spirit of Prophecy:

"I am given a message to bear to you and the rest of our physicians who are connected with the Medical Missionary Association. Separate from the influence exerted by the book Living Temple; for it contains specious sentiments. There are in it sentiments that are entirely true, but these are mingled with error. Scriptures are taken out of their connection, and are used to uphold erroneous theories.

"The thought of the errors contained in this book has given me great distress, and the experience that I have passed through in connection with the matter has nearly cost me my life.

"It will be said that Living Temple has been revised. But the .Lord has shown me that the writer has not changed, and that there can be no unity between him and the ministers of the gospel while he continues to cherish his present sentiments. I am bidden to lift my voice in warning to our people, saying, 'Be not deceived; God is not mocked.' (Galatians 6:7.)

"You have had access to Testimonies for the Church, volumes 7 and 8. In these Testimonies the danger signal is raised. But the light so clear and plain to minds that have not been influenced by deceptive theories, has not been discerned by some. While the misleading theories of this book are entertained by our physicians, there cannot be union between them and the ministers who are bearing the gospel message. There should be no union until there is a change.

"When medical missionaries make their practice and example harmonize with the name they bear, when they feel their need of uniting firmly with the ministers of the gospel, then there can be harmonious action. But we must firmly refuse to be drawn away from the platform of eternal truth, which since 1844 has stood the test.

"I am instructed to speak plainly. 'Meet it,' is the word spoken to me. 'Meet it firmly, and without delay.' But it is not to be met by our taking our working forces from the field to investigate doctrines and points of difference. We have no such investigation to make. In the book Living Temple there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.

"Our physicians, upon whom important responsibilities rest, should have clear spiritual discernment. They are to stand constantly on guard. Dangers that we do not now discern will soon break upon us, and I greatly desire that they shall not be deceived. I have an intense longing to see them standing free in the Lord. I pray that they may have courage to stand firm for the truth as it is in Jesus, holding fast the beginning of their confidence unto the end." Special Testimonies, Series B, No 2, pp. 49, 50 (August 7, 1904).

"The Lord will put new, vital force into His work as human agencies obey the command to go forth and proclaim the truth. He who declared that His truth' would shine forever will proclaim this truth through faithful messengers, who will give the trumpet a certain sound. The truth will be criticized, scorned, and derided; but the closer it is examined and tested, the brighter it will shine.

"As a people, we are to stand firm on the platform of eternal truth that has withstood test and trial. We are to hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only true foundation. They have made us what we are. The lapse of time has not lessened their value. It is the constant effort of the enemy to remove these truths from their setting, and to put in their place spurious theories. He will bring in everything that he possibly can to carry out his deceptive designs. But the Lord will raise up men of keen perception, who will give these truths their proper place in the plan of God.

"I have been instructed by the heavenly messenger that some of the reasoning in the book Living Temple is unsound, and that this reasoning would lead astray the minds of those who are not thoroughly established on the foundation principles of present truth. It introduces that which is nought but speculation in regard to the personality of God and where His presence is. No one on this earth has a right to speculate on this question. The more fanciful theories are discussed, the less men will know of God and of the truth that sanctifies the soul.

"One and another come to me, asking me to explain the positions taken in Living Temple. I reply, 'They are unexplainable.' The sentiments expressed do not give a true knowledge of God. All through the book are passages of Scripture. These scriptures are brought in, in such a way that error is made to appear as truth. Erroneous theories are presented in so pleasing a wav that unless care is taken, many will be misled.

"We need not the mysticism that is in this book. Those who entertain these sophistries will soon find themselves in a position where the enemy can talk with them, and lead them away from God. It is represented to me that the writer of this book is on a false track. He has lost sight of the distinguishing truths for this time. He knows not whither his steps are tending. The track of truth lies close beside the track of error, and both tracks may seem to be one to minds which are not worked by the Holy Spirit, and which, therefore, are not quick to discern the difference between truth and error.

"About the time that Living Temple was published, there passed before me in the night season, representations indicating that some danger was approaching, and that I must prepare for it by writing out the things God had revealed to me regarding the foundation principles of our faith. A copy of Living Temple was sent me, but it remained in my library, unread. From the light given me by the Lord, I knew that some of the sentiments advocated in the book did not bear the endorsement of God, and that they were a snare that the enemy had prepared for the last days. I thought that this would surely be discerned, and that it would not be necessary for me to say anything about it.

"In the controversy that arose among our brethren regarding the teachings of this book, those in favor of giving it a wide circulation declared: 'It contains the very sentiments that Sister White has been teaching.' This assertion struck right to my heart. I felt heartbroken; for I knew that this representation of the matter was not true.

"Finally my son said to me, 'Mother, you ought to read at least some parts of the book, that you may see whether they are in harmony with the light that God has given you.' He sat down beside me, and together we read the preface, and most of the first chapter, and also paragraphs in other chapters. As we read, I recognized the very sentiments against which I had been bidden to speak in warning during the early days of my public labors. When I first left the State of Maine, it was to go through Vermont and Massachusetts, to bear a testimony against these sentiments. Living Temple contains the alpha of these theories. I knew that the omega would follow in a little while; and I trembled for our people. I knew that I must warn our brethren and sisters not to enter into controversy over the presence and personality of God. The statements made in Living Temple in regard to this point are incorrect. The scripture used to substantiate the doctrine there set forth, is scripture misapplied.

"I am compelled to speak in denial of the claim that the teachings of Living Temple can be sustained by statements from my writings. There may be in this book expressions and sentiments that are in harmony with my writings. And there may be in my writings many statements which, taken from their connection, and interpreted according to the mind of the writer of Living Temple, would seem to be in harmony with the teachings of this book. This may give apparent support to the assertion that the sentiments in Living Temple are in harmony with my writings. But God forbid that this sentiment should prevail.

"Few can discern the result of entertaining the sophistries advocated by some at this time. But the Lord has lifted the curtain, and has shown me the result that would follow. The spiritualistic theories regarding the personality of God, followed to their logical conclusion, sweep away the whole Christian economy. They estimate as nothing the light that Christ came from heaven to give John to give to His people. They teach that the scenes just before us are not of sufficient importance to be given special attention. They make of no effect the truth of heavenly origin, and rob the people of God of their past experience, giving them instead a false science.

"In a vision of the night I was shown distinctly that these sentiments have been looked upon by some as the grand truths that are to be brought in and made prominent at the present time. I was shown a platform, braced by solid timbers the truths of the Word of God. Some one high in responsibility in the medical work was directing this man and that man to loosen the timbers supporting this platform. Then I heard a voice saying, 'Where are the watchmen that ought to be standing on the. walls of Zion? Are they asleep? This foundation was built by the Master Worker, and will stand storm and tempest. Will they permit this man to present doctrines that deny the past experience of the people of God? The time has come to take decided action.'

"The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.

"Who has authority to begin such a movement? We have our Bibles. We have our experience, attested to by the miraculous working of the Holy Spirit. We have a truth that admits of no compromise. Shall we not repudiate everything that is not in harmony with this truth?

"I hesitated and delayed about the sending out of that which the Spirit of the Lord impelled me to write. I did not want to be compelled to present the misleading influence of these sophistries. But in the providence of God, the errors that have been coming in must be met.

"Shortly before I sent out the testimonies regarding the efforts of the enemy to undermine the foundation of our faith through the dissemination of seductive theories, I had read an incident about a ship in a fog meeting an iceberg. For several nights I slept but little. I seemed to be bowed down as a cart beneath sheaves. One night a scene was clearly presented before me. A vessel was upon the waters, in a heavy fog. Suddenly the lookout cried, 'Iceberg just ahead!' There, towering high above the ship, was a gigantic iceberg. An authoritative voice cried out, 'Meet it!' There was not a moment's hesitation. It was a time for instant action. The engineer put on full steam, and the man at the wheel steered the ship straight into the iceberg. With a crash she struck the ice. There was a fearful shock, and the iceberg broke into many pieces, falling with a noise like thunder to the deck. The passengers were violently shaken by the force of the collision, but no lives were lost. The vessel was injured, but not beyond repair. She rebounded from the contact, trembling from stem to stern, like a living creature. Then she moved forward on her way.

"Well I knew the meaning of this representation. I had my orders. I had heard the words, like a voice from our Captain, 'Meet it!' I knew what my duty was, and that there was not a moment to lose. The time for decided action had come. I must without delay obey the command, 'Meet it!'

"That night I was up at one o'clock, writing as fast as my hand could pass over the paper. For the next few days I worked early to late, preparing for our people the instruction given me regarding the errors that were coming in among us.

"I have been hoping that there would be a thorough reformation, and that the principles for which we fought in the early days, and which were brought out in the power of the Holy Spirit, would be maintained.

"Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, Elder [Hiram] Edson, and others who were keen, noble, and true, were among those who, after the passing of time in 1844, searched for the truth as for hidden treasure. I met with them, and we studied and prayed earnestly. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the Word. Again and again these brethren came together to study the Bible, in order that they might know its meaning, and be prepared to preach it with power. When they came to the point in their study where they said, 'We can do nothing more: the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me, with instruction as to how we were to labor and teach effectively.

Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me.

"During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the Word of God. The brethren knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given.

"For two or three years my mind continued to be locked to an understanding of the Scriptures. In the course of our labors, my husband and I visited Father Andrews, who was suffering intensely with inflammatory rheumatism. We prayed for him. I laid my hands on his head, and said, 'Father Andrews, the Lord Jesus maketh thee whole.' He was heated instantly. He got up, and walked about the room, praising God, and saying, 'I never saw it on this wise before. Angels of God are in this room.' The glory of the Lord was revealed. Light seemed to shine all through the house, and an angel's hand was laid upon my head. From that time to this I have been able to understand the Word of God.

"What influence is it that would lead men at this stage of our history to work in an underhand, powerful way to tear down the foundation of our faith the foundation that was laid at the beginning of our work by prayerful study of the Word and by revelation? Upon this foundation we have been building for the past fifty years. Do you wonder that when I see the beginning of a work that would remove some of the pillars of our faith, I have something to say? I must obey the command 'Meet it!'

"I must bear the messages of warning that God gives me to bear, and then leave with the Lord the results. I must now present the matter in all its bearings; for the people of God must not be despoiled.

"We are God's commandment-keeping people. For the past fifty years every phase of heresy has been brought to bear upon us, to becloud our minds regarding the teaching of the Word especially concerning the ministration of Christ in the heavenly sanctuary, and the message of Heaven for these last days, as given by the angels of the fourteenth chapter of Revelation. Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought our by prayerful study, and testified to by the miracle-working power of the Lord. But the waymarks which have made us what we are, are to be preserved, as God has signified through His Word and the testimony of His Spirit. He calls upon us to hold firmly, with the grip of faith, to the fundamental principles that are based upon unquestionable authority. "Special Testimonies, Series B, No 2, pp. 51-59, (1904).

"The Lord did not lead in the production of some of the statements that are made in this book [Living Temple] . He has given us His word, and this word is to be the man of our counsel. It seemed to me passing strange that men who have been long in the work cannot discern the character of this book. A great deal of scripture is used, but it is woven in and brought together in such a way that to many minds error is made to appear as truth. Erroneous theories are so presented that those who receive them will certainly be misled, and led on step by step by the enemy.

"If ever there was a time when the writings of every one connected with our work should be closely criticized, it is now. The Lord has made known to me that His word is to be studied, and as no such representations as those made in Living Temple are made in the word, we are to reject them. We are to take the word as God has given it to us. If Christ had thought it essential for such theories to be presented to human minds, He would have included them in His teachings. As our Owner and Redeemer, He has put in His word all the instruction that is necessary for our salvation. (Manuscript 127, 1905)."Counsels to Writers and Editors, pp. 157-158.

"The light of truth which God designs shall come to the people of the world at this time is not that which the world's men of learning are seeking to impart, for these men in their research often arrive at erroneous conclusions and in their study of many authors become enthused with theories that are of satanic origin. Satan, clothed in the garb of an angel of light, presents for the study of the human mind subjects which seem very interesting and which are full of scientific mystery. In the investigation of these subjects, men are led to accept erroneous conclusions and to unite with seducing spirits in the work of propounding new theories which lead away from the truth.

"There is danger that the false sentiments expressed in the books that they have been reading will sometimes be interwoven by our ministers, teachers, and editors with their arguments, discourses, and publications, under the belief that they are the same in principle as the teachings of the Spirit of truth. The book Living Temple is an illustration of this work, the writer of which declared in its support that its teachings were the same as those found in the writings of Mrs. White. Again and again we shall be called to meet the influence of men who are studying sciences of satanic origin, through which Satan is working to make a nonentity of God and of Christ." 9 Testimonies, pp. 67-68.

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