The original book title, as published by Zondervan, is Network Kit. Connections is an Adventist reissue, plus a few quotations from Ellen White or other Adventist writers. The only copyright is by Willow Creek Community Church. The reader is also told that "all Scripture quotations, unless otherwise noted, are taken from the Holy Bible: New International Version," and that some Bible quotations are from the New American Standard Bible. Since there is no second copyright, this Adventist edition" contains essentially what is in the Willow Creek Network Kit.

Monte Sahlin, Administrator, North American Church Resources Consortium, recommending the book, provides a brief Foreword.

Also at the front of the book is the Acknowledgements by Bruce Bugbee, President of Network Ministries International. An Ecumenical non-Adventist, like all the other authors of this book, Curtis Rittenour mentions that he is indebted to Ron Gladdens willingness to be one of the first to use this material in an Adventist setting, as a replacement for "the traditional nominating committee." Gladden experimented and found that he could eliminate the democratic voting process in our local churches, by, instead, appointing people to offices in accordance with what he thought were their "gifts." Would you consider it safe to eliminate the normal voting process, whereby the members elect the leaders in their local church? As you may know, Gladden recently bolted from the organization and started his own "denomination." Actually, Gladdens idea of selection is reflected in the subtitle of Connections: "The Right People, In the Right Places, For the Right Reasons."

Just after the Foreword is the Preface, by Bill Hybels, Senior Pastor, Willow Creek Community Church.

In it, he explains that this book contains the methods of instructing and molding church members which have been developed over a period of time by Hybels and the staff of Willow Creek. A concluding paragraph has been inserted for this present "Adventist edition":

"I consider the development of the Network [Connections] materials to be one of the most significant breakthroughs in the history of Willow Creek Community Church.

"We discovered years ago that believers flourish in their service to Christ when they are serving in the area of their giftedness and in conjunction with their God-given uniqueness. These materials grew out of our desire to help believers discover their spiritual gifts, and then determine where to use them in our church body. .

"I've been privileged to meet many Seventh-day Adventists at our Church Leadership Conferences. And I am pleased these materials have been adapted for the Adventist community.

"May God bless you as you learn and grow through these tremendous materials.

"Bill Hybels

"Senior Pastor

"Willow Creek Community Church"

Who is Bill Hybels? You may be surprised to learn that his mega-church has trained large numbers of our leaders and pastors in Willow Creek techniques of increasing church growth by skits, more "popular" music, and celebration-style activities during church service. Read the box below. More about Bill Hybels and his church below.

Session One of the book, Connections, is concerned with instilling the concept that we must all be together, regardless of our individual differences in thinking (pp. 1-12).

Session Two is a 10-page "Passion Assessment" which the reader must fill out (pp. 13-22), to list all things which thrill him most.

Session Three is entitled, "Why Can't You Be More Like Me?" and stresses the need "to become more interdependent" (pp. 23-33). The great need for each church member, regardless of differences in thinking, to become more interdependent, is strongly emphasized on pp. 28-29.

Session Four is quite lengthy (pp. 35-88). The participants are first subjected to "Huddle Groups" for the purpose of "Spiritual Gifts Matching." This is followed by filling out lengthy sheets of "Spiritual Gifts Assessment" and then "Observation Assessment," which you fill out to decide the capabilities of others around you.

Session Five (pp. 89-120) helps strengthen your self-confidence in the special abilities which are inside you. For example, one is the gift of "miracles."

"Literal Meaning: To do powerful deeds. Description: The gift of Miracles is the divine enablement to authenticate the ministry and message of God through unusual intervention which glorify the Lord. Distinctives: People with this gift: Speak God's truth and may have it authenticated by an accompanying miracle.." (p. 108).

As you can see, by the time you complete this training program, you have become quite self-confident about your abilities; for that was the purpose: to instill self-confidence. There is not one word anywhere in this book about repenting of sin, resisting temptation, repentance, putting away sins, overcoming, obeying God's law, etc. But you would not expect it to have such notions-for this is a Protestant book, developed in one of the largest mega-churches in the nation. The purpose is to flatter yourself with the marvelous abilities you possess.

Session Six is about what you would expect it to be: Not obedience to God's law, but love as the greatest gift (pp. 121-128). Entitled, "What's Love Got To Do With It?" on p. 121, it compares "Servility" (doing something because you are supposed to) with "Servanthood" (doing something only because you want to). The next page explains that such work for God, which the author called "servility," always leads to self-centeredness and egotism; whereas "servanthood" is only doing what is right because you feel a loving thought to do it.

Yes, just who is Bill Hybels? We discussed both him and his church in detail in Going to Willow Creek (WM-1003-1004 J, which we released in January 2001. In order to understand what made his church one of the fastest growing churches in America, we need only review the special concept underlying everything he has done-which has consistently met with amazing success in "bringing 'em in off the streets." The secret is worldly music, worldly theatricals, and worldly entertainment Here is a portion of what I earlier wrote:

William (Bill) Hybels was a student at Trinity Evangelical Divinity School in Deerfield, Illinois, during the only two years that Gilbert Bilezikian was a theology teacher there . . Hybels had been leading a youth ministry called Son City which, in three years had grown from 25 to 1,200 in attendance. They used dramatic skits, loud way-out music, and multimedia slides to impact their listeners.

In May 1974, Hybels and other Son City leaders began to dream about starting a church, but a different kind; this would be one to which people could come, amid all their problems and not feel judged. They realized that simple talks about daily living, along with lots of music and drama, would be needed.

One day in 1975, Hybels rode up on his motorcycle to Bilezikiari s home in Wheaton, Illinois; he ran up to the door and breathlessly told him that the two of them were going to start a church. When the older man asked what it was all about, Hybels told him the church would be based on Bilezikiari s idea of community. When the teacher protested that they lacked funds, Hybels just repeated, "We are going to build a church."

Hybels resigned as youth pastor of the Son City project; and, on October 12 of that year, 125 people attended Hybel's first church service, held at the Willow Creek Theater, a movie theater in nearby Palatine. Somehow, the people who arrived for the service managed to ignore the lewd title of the movie playing that week. Hybels was only 23.

To pay the rent and buy sound equipment, 100 teenagers sold 1,200 baskets of tomatoes door-to-door.

A year later, the Sunday morning church services at the theater were filled with attendees; and Hybels and Bilezikian began conducting two services each Sunday. Two years later, the services grew to three; all of them squeezed into the morning hours, with everything packed and gone by 1 p.m., so the movie crowd could come in.

Within three years, the two men were preaching to 2,500 people a week. They did it with jazzy music, theatrical skits, and excitable sermons about youth topics to audiences in shirt sleeves, sipping on Pepsi. The two of them believed that, by doing this, they were reviving the Acts 2 Church. With an evangelistic zeal, they pushed onward, always figuring out new ways to attract seekers who could, by merely declaring they had accepted Christ, become full-fledged church members. Doctrine was never an issue; "being saved" at a meeting was all that counted.

Young Hybels and the older Bilezikian made a point of not bringing "theological jargon" into their sermons or counseling sessions. Just "get them to an acceptance of Christ."

Oh, you think you have seen the end of this? Far from it. Now we are also sending our workers and leaders to Rick Warrens Saddleback Church in Lake Forest, California, for more instruction. Oh, my brother and sister: How near are we to the end?

The quotation below, from a 1997 Review article, is frankly astounding. First, It says that 2,200 local churches, representing 70 different denominations, are members of the Willow Creek Association (WCA). The WCA teaches those churches how to gear every church activity toward devising ways to Increase attendance and membership. Any type of worldly religious activity that will achieve that goal is acceptable.

Second, the article says that, consistently, there are more Seventh-day Adventist workers and leaders In attendance at WCA meetings-than from almost any other denomination! This is truly Incredible! And, showing how fearless they are of rebuke, our leadership Is not ashamed to proclaim It in the pages of the Review!

Third, the article admits that three of the leading Adventist churches, which have totally separated from the denomination-were ones which had most deeply imbibed Willow Creek concepts of celebrationism, anything-goes-religion, and do-what-it-takes-to bring-them -in-off-the streets.

Since that article was written, the pastor of the Mountain View Church in Las Vegas, praised below, has left the denomination and is now pastoring a Sundaykeeping church. You will recall that was the church we wrote about (Adventist Sunday Church, WW-937), which the Pacific Union Recorder featured in a full two-page article (February 2000, pp. 3435), praising It (1) for holding its church services on Sunday, In order to attract more visitors.

Fourth, although fully recognizing that the denomination Is gradually losing some of Its largest churches, because of Willow Creek celebrationism and worldliness, the article concludes that we always get "positive thoughts" there. So we need to "continue gleaning from Willow Creek"; for "we can learn from each other." Willow Creek is doing the teaching; we are doing the learning.

Fifth, the reader is told that, not only are Adventists in Bible prophecy, Willow Creek is in there too! The writer obviously means that it is there in a very good and beneficial way.

The Seventh-day Adventist Church is gradually destroying Itself; and, surprisingly, the process is being helped along by leaders more anxious for Increased membership than maintaining historic beliefs and standards. Unfortunately, the few among us who seem genuinely concerned about the Increasing crisis-are declared to be troublemakers.

THE DECEMBER 18, 1987

ADVENTIST REVIEW ARTICLE

"What to do with Willow Creek?

"Fact: The three latest Adventist churches to divide or depart [separate from the denomination] Oregon's Sunnyside, Maryland's Damascus, and Colorado's Christ Advent Fellowship-were clearly influenced by Willow Creek's ministry hallmarks (small groups, spiritual gifts discovery, friendship evangelism, contemporary worship), if not its congregational status.

"Fact: Many Adventists who haven't been to Willow Creek are sick of hearing about it from Adventists who have been to Willow Creek. In some cases local members have divided over how "seeker-sensitive" their church services should be.

"What to do with Willow Creek? .. I'm grateful for Willow Creek. It was there that my former academy church, Forest Lake, got intentional about worship; that Adventist friends and relatives recognized their natural abilities-from drama to maintenance—as natural ministries..

"I've never exited the $34.3 million [Willow Creek) complex without positive thoughts.

"Adventists should give Willow Creek a fair shake. As a people often prejudged, we should avoid prejudging others . . Adventists should continue gleaning from Willow Creek. . Willow Creek has its place in prophecy too. Granted, it's a different place. But we can learn from each other . .

"I think of Mountain View Church in Las Vegas; of the freshly planted New Community in Atlanta; of my home church, New Hope, in Laurel, Maryland; and of other churches mature enough to incorporate Willow Creek principles. .

"We can learn from each other."-"On Willow Creek," Adventist Review, December 18, 1997 [bold print and underlining ours].